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Nowadays, we all need to be first responders for civility and decency. News 12 has learned that Rockland County has given about MMR vaccines since a measles outbreak began, and a partnering health clinic has given out 1, Dozens of families turned up Thursday to the county's Health Department, which was offering free MMR vaccines at the community outreach center.
It was the latest in a series of free vaccine clinics offered by the county following the outbreak, which started at the beginning of this month.
The outbreak started after several people infected with the virus returned from Israel. A spokesperson for the Hasidic Jewish community says he believes it spread so quickly because it's happening in a community that regularly gathers in large groups, so it has exposed more people.
It does appear that people are heeding the county Health Department's warning to get the potentially lifesaving MMR vaccine.
The number of confirmed cases is up to 18, with six more suspected. There will be another free vaccine clinic Friday in Spring Valley.
It has always been important for Jews to write down recipes from our mothers and grandmothers, and serve those precious treats to our own children.
Jewish foods are part of our mesorah, our historic oral tradition—as holy, often, as the Torah itself. Now let's take it a step further.
How do we know what meats are part of our mesorah, which animals and which breeds are considered kosher, and how do we know the steps to slaughtering them all in a kosher manner?
It's not all written down in our holy books, as the laws of shechita ritual slaughter , like the Talmud, must be passed down by people as well.
There must be an unbroken line from one shochet ritual slaughterer to the next, one generation to another. Otherwise, the mesorah is lost forever.
Slifkin is also well-known as a blogger focusing on rationalism and creation. Some of his books have been banned by haredi communities, who cited his work as heretical due to his references to evolutionary biology, his suggesting that the six days of creation were not literal days and his offering of scientific conclusions that override the words of Jewish sages.
The museum, however, now a part of Israel's cultural landscape, caters to every type of visitor to Israel, and in fact welcomes many from the ultra-Orthodox world.
In fact, it's part-zoo, part-natural-history museum and part-educational center. He is committed primarily to providing Jewish education regarding the natural world and to show that Judaism is a living religion, as vibrant today as it was in the days of Abraham and Sarah, all the way down to their living ancestors: While it may not be one of his primary motivations, Slifkin's hosting of high-priced "exotic animal dinners," of which he has three rotating menus biblical, non-biblical and legends from the sea , have generated quite a bit of excitement around, and interest in, his museum.
It seems that many people are interested, for a wide array of reasons, in keeping alive the treasure of the mesorah of more exotic kosher animals—those that are kosher but have either become less available or fallen out of favor, for one reason or another.
Rabbi Daniel Senter, the rabbinic administrator for the Kof-K kosher supervisory agency, personally supervised the meal, which was prepared by W Kosher Catering, based in the Five Towns.
Senter explained that his role, in this case, involved sourcing exotic animals for the dinner, and noted that everything served at the meal, however unusual it sounded, had an unbroken history of shechita.
Those who came to the Oct. But isn't there an issue about where on the neck to shocht the giraffe? We don't eat them because they're an endangered species.
People would get very upset. The foods served were not so much endangered as out of fashion, or economically unviable, for kosher consumers.
So rarely, Slifkin explained, was venison suitable for kosher shechita they have to be captured, not shot , that there was only one such supplier available for this gathering, in Upstate New York.
Slifkin also shared that some of the goats he was going to serve ended up coughing, and on inspection, were discovered to have unclean lungs not kosher , so he had to find others.
He also told the assembled that he dearly wanted to serve locusts, as he had at a prior dinner he hosted with a similar menu in Beit Shemesh they're pareve, like fish , but he couldn't because they're not certified kosher according to the Kof-K.
Instead, he replaced them with molded "chocolate locusts" on the dessert plates—making the distinction, albeit slyly, that they were not, in fact, "chocolate-covered locusts.
After an appetizer of matzah with za'atar Bible hyssop and focaccia studded with olives, Slifkin explained that matzah in the Bible was not the hard Manischewitz cracker so many American Jews are used to, but a soft, pillowy bread similar to pita or laffa.
The hors d'oeuvres included a roasted slice of goose with a citrus glaze and a whole grilled quail, paired with a subtle pomegranate sauce.
The quail—tender, delicate and smaller than can be believed—was beautifully prepared and sauced. Slifkin introduced the group to a remaining live, beautifully feathered bird, as he introduced the course.
Max Schachter, 11, who came to the meal with his father and older brother, picked up the tiny bird in his hands, like many of the other diners, and left just a pile of featherweight bones on his plate.
Another diner confided that he had eaten the bones—and found them delicious. Next up was the savory and delicate "dove" soup, which tasted to some like turkey or duck.
It had the consistency of liver, but tasted a little like duck. The main course included goat ragout with a fresh homemade, flat tagliatelle-style pasta with red sauce.
This was the gamiest-tasting meat of the night, and the most grisly. Some at the table said they understood why it was served most often with strongly flavor jerk seasoning in Jamaican and other ethnic dishes, to perhaps break down the meat's connective tissues and cover its distinctive flavor.
The tomato sauce was somewhat effective in this regard, but did allow the flavor to come through. The goat was served alongside a delicate venison, prepared and served like a medium-rare steak.
It tasted quite a bit like one as well. For many, the venison was the best bite of the night. To continue raising funds—and to continue on his mission of education in biblical foods—Slifkin will be putting on another such dinner in March in Los Angeles.
A kosher butcher shop in Basel, Switzerland, has been vandalized four times in one month in what local Jews are condemning as an anti-Semitic campaign of intimidation.
In one of the attacks, the unidentified perpetrators removed the letter J from the German-language word for Jewish from a metal sign over the shop, as well as two of the Hebrew-language letters for the word kosher.
In the latest incident, on Sunday, the shop's window display was shattered, the Swiss-Jewish newspaper Tachles reported Monday.
Leopold Stefansky, the president of the Basel Jewish community, called the incidents "anti-Semitic attacks," the news website 20Min reported.
Jonathan Kreutner, the secretary general of the FSCI federation of Swiss Jews, told 20Min that the incidents are "generating concern" among members of the community.
Police are investigating the incidents, the news website reported. Stefansky said the community is considering hiring a security firm and a video surveillance system, "but it costs," he told 20Min.
In , the Swiss Interior Ministry's Service for the Fight against Racism published a report saying that Switzerland's Jews need to pay for their own security costs even though doing so is really the government's responsibility.
Honig, whose umbrella organization of various-sized businesses is based in New York and New Jersey, met Mark Zelden, acting director of the Department of Labor's Centers for Faith and Opportunity Initiatives, to reach an agreement on joint projects that will be announced once finalized.
At the state level, Honig has actively worked with New Jersey Gov. An amicus curiae was filed last week on behalf of 10 Jewish organizations to support a brief asking the US Supreme Court to overturn a year-old precedent that drastically limited a provision of the Civil Rights Act not to jeopardize the job status of Sabbath-observant employees.
Hardison, in which the Supreme Court decided that a " amendment to the employment provisions of the Civil Rights Act required only minimum accommodation for an employee's religious observance," according to a statement from Lewin's office.
The case was brought to the nation's highest court by the General Conference of Seventh-Day Adventists on behalf of an employee of the health-and-wellness chain Walgreens, whose Sabbath practice was not accommodated.
The Court of Appeals for the Eleventh Circuit ruled for Walgreens by applying the minimal standard of the Hardison case. Title VII of the Civil Rights Act requires employers to provide religious employees with "reasonable accommodations" so that they can practice their faith while maintaining their jobs.
He continued, "Since Justices [William] Brennan and [Thurgood] Marshall dissented in the Hardison case, the 'liberal' wing of the court should also agree that the time has come to give Sabbath-observers the full legal rights that Congress contemplated in The first-ever female hasidic justice in the United States freed year-old cab driver Farrukh Afzal for attacking an observant Jew earlier this week in Brooklyn.
Afzal faces charges of assault, criminal mischief and harassment. Afzal will not be charged with a hate crime. Afzal reportedly attacked the victim, identified as Rabbi Lipa Schwartz, 62, because he thought he was an Orthodox Jewish man who had stepped in front of his car earlier in the day.
Video footage shows Afzal pulling Schwartz into the street and savagely beating him. Afzal was arrested soon after the assault.
After his identity was published, he was fired from his job at Church Avenue Car Service. During the assault, Afzal reportedly yelled "Allah, Allah" while he dragged Schwartz.
I couldn't explain to you how angry he was. He was screaming the whole time," Schwartz recounted to CBS2. Following the attack, Schwartz was evacuated to Maimonides Medical Center and was treated for minor injuries.
Yiddish-speaking Freier is the first female hasidic judge in the US and was first appointed to the bench in She began studying law at age 30 after realizing she was working for lawyers younger than herself.
She has 30 years of experience in law, as well as certification as a paramedic. Hospital officials said Wednesday that the Torah was recovered with "minimal damage.
According to an arrest report, David J. Sunday after entering a portion of the hospital that is off-limits to the public. Two days later, according to the arrest report, Jewish Hospital security personnel saw Macon and recognized him from the security footage.
Macon was still wearing the same clothes Tuesday that he wore the night of the alleged theft, according to the arrest report.
On Wednesday, Jewish Hospital officials released a statement saying they were "grateful to the individuals who found and recovered our Torah.
It is unfortunate that anyone would tamper with such a sacred document. An early assessment of the Torah, indicates minimal damage.
We continue to cooperate with Louisville Metro Police on the investigation," the statement said. Macon has been charged with theft by unlawful taking and third-degree burglary, online court records show.
A Louisville man was arrested after police say he stole a copy of the Torah from Jewish Hospital. Security at the hospital stopped the man, identified as David James Macon, Jr.
Borough Park is in a state of fear and shock after a Chasidic man was brutally attacked while trying to cross the street, on his way to shul.
The incident occurred at the intersection of 13th Ave. Surveillance video shows a car service driver abruptly halting his black sedan, and emerging to hit the victim violently in the head multiple times.
The victim attempted to flee, running into the 46th Street intersection, but the assailant continued to beat and punch him in the head repeatedly, and threw him onto the pavement to continue his assault.
A second Chasidic man, who was passing by, tried to intervene but was chased away. He was initially hit with hate charges as well, but prosecutors have decided to label this a mere "road rage" incident and NOT a hate crime.
As reported by VIN News, the assailant was finally tackled by passersby and held by Shomrim, until police arrived at the scene.
Assemblyman Dov Hikind called the attack "an absolute horror. The victim was identified as year-old Lipa Schwartz.
The criminal complaint filed with the court does not yet state that Afzal was charged under New York's hate crimes law.
The attacker is a driver with Church Avenue Car Service. A manager at the car service company said that the company was cooperating with the police, and had no further information at this time.
Similarly, Senator Simcha Felder expressed his outrage. Police say a livery driver beat a year-old man as he walked to synagogue on Sunday morning in Brooklyn.
Physically and emotionally scarred, Lipa Schwartz described the frightening moment he was attacked in broad daylight in the middle of the street in Borough Park.
He come again on me," said Schwartz. Schwartz was on his way to service, which he attends every day, when he said the driver jumped out of his cab and started attacking him.
The savage beating happened on 13th Ave by 46th Street. The victim's holy items were scattered on the ground. Another member of the Hasidic community tried to help - the attacker then chased after him.
An arrest was made quickly on the scene. Eyewitness News is told Farrukh Afzal from Staten Island drove for a car service in Brooklyn, and has been arrested numerous times.
Schwartz says he has no idea why the man attacked him, but says he thinks it was because he is Jewish. Initially, detectives investigated the incident as possible road rage between the victim and the driver.
The car service where he worked informed Eyewitness News that he has since been let go. The TLC released a statement saying, "The driver is not licensed by the TLC, and has been summoned by the TLC in the past for unlicensed operation of an unlicensed vehicle and being an unlicensed operator.
A pilot study led by researchers at the University of Cincinnati UC College of Medicine suggests Jewish men who practice wearing tefillin, which involves the tight wrapping of an arm with leather banding as part of daily prayer, may receive cardiovascular health benefits.
The researchers propose that benefits may occur though remote ischemic preconditioning that results in protection during heart attacks.
Jack Rubinstein, MD, associate professor in the Division of Cardiovascular Health and a UC Health cardiologist, says he enrolled 20 Jewish men living in Greater Cincinnati--nine who wear tefillin daily and 11 non-users of tefillin--in the study.
His team of researchers recorded baseline information on all participants during the early morning and then additional data after wearing tefillin for 30 minutes.
They measured the participants' vital signs, drew blood for analysis of circulating cytokines and monocyte function and also measured blood flow in the arm not wrapped with tefillin.
The men participating in the study were between the ages of 18 and 40 and all in good health. It is never worn in a fashion as to preclude the blood flow.
This is worn for about 30 minutes continuously. Prayers are sitting and standing so often you have to retighten the strap around your arm.
The usage of tefillin, also called phylacteries, dates back to scriptural commandments in the books of Deuteronomy and Exodus urging the faithful followers to comply with religious law and to "bind them as a sign upon your arm.
That has been associated with better outcomes in heart disease," says Rubinstein. Blood flow was higher for men who wore tefillin daily and improved in all participants after wearing it just once as part of the study, explained Rubinstein.
Men who wore tefillin daily also had fewer circulating cytokines--signaling molecules that can cause inflammation and negatively impact the heart--compared to non-users, suggesting that near daily use elicits an effect similar to that observed with other methods of eliciting remote ischemic preconditioning-like effect.
For years researchers have studied preconditioning by inducing small heart attacks in animal models and found that they protected the animal from larger, more serious heart attacks in the future.
This same preconditioning could be used by partially occluding blood flow in one part of the body and thus serving as a protective element in another part of the body to lessen the injury, says Rubinstein.
Tefillin use may in fact offer protection as it's worn on an almost daily basis. Rubinstein says there are studies out of Israel that have found Orthodox men have a lower risk of dying of heart disease compared to non-Orthodox men.
This protection is not found in Orthodox women who usually don't wear tefillin. The case became even more contentious when the prosecutors suddenly dropped their charges against two of the defendants and let the other two plead guilty to lesser crimes, avoiding time in prison.
Only one man, Mayer Herskovic, was ultimately convicted at trial and sentenced to state prison. But in a sweeping decision issued Wednesday, a state appeals court overturned Mr.
Herskovic's guilty verdict and threw out his indictment, saying there was simply not enough evidence to convict him, or to charge him in the first place.
In their decision, the appellate judges noted that the victim of the beating, Taj Patterson, had failed to identify his assailants and that the DNA evidence that prosecutors used to convict Mr.
Herskovic was "less than convincing. While appeals courts sometimes dismiss a guilty verdict and order a defendant to be retried, it is much less common for an appellate panel to toss out a conviction on the facts, which leads automatically to the underlying indictment being dismissed.
But the judges for the Second Judicial Department Appellate Division used their "independent factual review power" to render what amounted to a post-trial acquittal.
Herskovic's lawyer, Donna Aldea, said. Oren Yaniv, a spokesman for the Brooklyn district attorney's office, said, "We respect the court's decision.
The case began on Dec. Patterson, then 22, was walking toward the subway in the early morning hours after a night out drinking with his friends in Williamsburg.
A group of Hasidic men — some of them members of the Shomrim, a local neighborhood watch patrol — chased and attacked him after receiving an erroneous report that he was vandalizing cars.
Some of men beat Mr. Patterson so severely that one of his eye sockets was fractured, leaving him blind in his right eye.
Even though the police spoke to several witnesses and got the license plate number of a car that at least one of the attackers used to flee, the investigation stalled and the case was quickly closed.
It remained so until Mr. Patterson's mother went to the news media with her son's account and the police reopened the investigation, resulting in gang assault charges being filed against the men, including Mr.
Herskovic was sentenced last year to four years in prison. In her appellate papers, Ms. Aldea claimed that Mr.
Herskovic was "a scapegoat" for others who were never prosecuted in the case. While she and her client celebrated their victory on Wednesday, the ruling means it is unlikely anyone will ever serve a long prison term for the attack on Mr.
Patterson, law enforcement officials said. A lawsuit that Mr. Patterson's lawyer, Andrew Stoll, filed two years ago against city officials is still pending in Federal District Court in Brooklyn.
The house of a Swedish politician who has been the target of anti-Semitic harassment was set on fire, in what his community is calling a hate crime.
The incident occurred on Tuesday night in the southern city of Lund, the Council of Swedish Jewish Communities wrote in a statement.
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